Language and Gender:
Gender and Language Use
Traditional
gender roles embody the male role as agentive, where action, self-expansion,
and individuality are the rule. By contrast, traditional gender roles define
the female role as communal, embodying emotional expressiveness and a focus on
the needs of others (Bakan, 1966). The work of Deborah Tannen suggests that the
communication patterns of males and females often differ, with males using a
direct and forceful style while females use a more indirect and intimate style
of interaction (Tannen, 1995). Such linguistic styles parallel the masculine
principle of agency and the feminine principle of communion.
Gendered language use in CMC contexts is not very different from that in face-to-face interactions and includes similar features of "verbosity, assertiveness, use of profanity, politeness (and rudeness), typed representations of smiling and laughter, and degree of interactive engagement" (Herring, 2000). There are, however, differences in the modes of CMC, which may have consequences for language use or social interactions. For instance, online chatting differs from the turn-taking patterns of face-to-face or telephone conversation because online posts appear out of sequence, thereby impacting language coherence (Herring, 1999; Greenfield & Subrahmanyam, 2003). Instant Messaging (IM) may foster intimacy among users, including self-disclosure and sentimental feelings, because it cultivates social connectedness (Hu, Smith, Westbrook, & Wood, 2003).
Robin Lakoff's (1975) theories on women's language suggest that females use a language style that reflects diffidence, shyness, and lower self-confidence, indicating a lack of commitment or strong opinion (Eckert & McConnell-Ginet, 2003). One device is euphemism, where a person uses words such as "fudge" or "heck" instead of profanity. Another device is the use of tag questions and hedges, such as "This weather is terrible, isn't it?" or "I kinda got angry." Another device is indirection when there is a reluctance to commit to something, for instance, "Oh sorry, I've got a doctor's appointment around that time." For Lakoff, women's language represents an overall conventional politeness (Eckert & McConnell-Ginet, 2003).
How do Lakoff's theories relate to gender within a CMC context? A study of 2,692 messages of Internet discussion groups finds that groups dominated by females tend to 'self-disclose' and avoid or attempt to reduce tension (Savicki, 1996). Similarly, Herring (2000) finds that women are "more likely to thank, appreciate and apologize, and to be upset by violations of politeness" (Herring, 2000).
In contrast, discussion groups dominated by males tend to use impersonal, fact-oriented language (Savicki, 1996), and males seem less concerned with politeness and sometimes violate expected online conduct (Herring, 2000). In an analysis of personal web pages, females are found to be "friendly" and "smiling", while males present themselves as "confident” .
Gendered language use in CMC contexts is not very different from that in face-to-face interactions and includes similar features of "verbosity, assertiveness, use of profanity, politeness (and rudeness), typed representations of smiling and laughter, and degree of interactive engagement" (Herring, 2000). There are, however, differences in the modes of CMC, which may have consequences for language use or social interactions. For instance, online chatting differs from the turn-taking patterns of face-to-face or telephone conversation because online posts appear out of sequence, thereby impacting language coherence (Herring, 1999; Greenfield & Subrahmanyam, 2003). Instant Messaging (IM) may foster intimacy among users, including self-disclosure and sentimental feelings, because it cultivates social connectedness (Hu, Smith, Westbrook, & Wood, 2003).
Robin Lakoff's (1975) theories on women's language suggest that females use a language style that reflects diffidence, shyness, and lower self-confidence, indicating a lack of commitment or strong opinion (Eckert & McConnell-Ginet, 2003). One device is euphemism, where a person uses words such as "fudge" or "heck" instead of profanity. Another device is the use of tag questions and hedges, such as "This weather is terrible, isn't it?" or "I kinda got angry." Another device is indirection when there is a reluctance to commit to something, for instance, "Oh sorry, I've got a doctor's appointment around that time." For Lakoff, women's language represents an overall conventional politeness (Eckert & McConnell-Ginet, 2003).
How do Lakoff's theories relate to gender within a CMC context? A study of 2,692 messages of Internet discussion groups finds that groups dominated by females tend to 'self-disclose' and avoid or attempt to reduce tension (Savicki, 1996). Similarly, Herring (2000) finds that women are "more likely to thank, appreciate and apologize, and to be upset by violations of politeness" (Herring, 2000).
In contrast, discussion groups dominated by males tend to use impersonal, fact-oriented language (Savicki, 1996), and males seem less concerned with politeness and sometimes violate expected online conduct (Herring, 2000). In an analysis of personal web pages, females are found to be "friendly" and "smiling", while males present themselves as "confident” .
Michelle
Rodino (1997) disagrees with conceptualizing male and female language use in
terms of a binary opposition. In her study of Internet-Relay Chat (IRC), she
finds that IRC participants construct and express gender in a variety of ways,
and language use is flexible and dynamic (Rodino, 1997). Therefore, traditional
gender and language research may oversimplify online language patterns because
being "virtual" allows more freedom and flexibility
In either case, studying CMC can provide a variety of insights into the ways males and females present themselves and interact with others in online settings. For this study, gender similarities and differences in language use represent an important means by which adolescents form an online identity.
In either case, studying CMC can provide a variety of insights into the ways males and females present themselves and interact with others in online settings. For this study, gender similarities and differences in language use represent an important means by which adolescents form an online identity.
Grammatical
gender is defined linguistically as
classes of nouns which trigger specific types of behavior in associated words,
such as adjectives, verbs and others.
Genders
are types of noun classes in
which the gender is referenced by the structure of the word. Every noun must
belong to one of the classes and there should be very few that belong to
several classes at once.
If a
language distinguishes between genders, each noun in that language will belong
to one of those genders: in order to correctlydecline any
noun and any modifier or other type of word affecting that
noun, one must identify the gender of the subject.
While Old English (Anglo-Saxon) had grammatical gender,
Modern English is
normally described as lacking grammatical gender.
The
linguistic notion of grammatical gender is distinguished from the biological
and social notion of natural gender, although they interact closely in many languages.
Both grammatical and natural gender can have linguistic effects in a given
language.
Although
some authors use the term "noun class" as a synonym or an extension of
"grammatical gender", for others they are separate concepts. One can
in fact say that grammatical gender is a type of noun class, as well as a grammatical category.
Many languages place each noun into two or three gender
classes commonly called masculine, feminine and neuter gender. It is important
to note that the terms are used purely for linguistic classification and have
no real-world implications. It is possible for words pertaining to the sexes
(male and female) to be inconsistent with their respective gender designation
in any specific language.
English
Other
languages still, like English, are rarely regarded as having
grammatical gender, since they do not make gender distinctions through
inflection, and do not generally require gender agreement between related
words. Although gender marking is not significant in modern English, some distinctions
in personal pronouns have been inherited from Old English, in which nouns had
grammatical gender, giving speakers of Modern English a notion of how
grammatical gender works, although these gendered pronouns are now ordinarily
selected based on the physical sex (or lack thereof) of the items to which they
refer rather than any strictly linguistic classification:
John insisted that he would pay for his own
dinner.
Jane insisted that she would pay for her own
dinner.
Here, the gender of the subject is marked
both on the personal pronouns (he/she) and on the possessive adjectives
(his/her). Marking of gender on the possessive form can be considered redundant in these examples, since his own and her
own must refer to their
respective antecedents, he and she, which are already unambiguously
marked for gender.
Male Representation:
Our understanding of
gender is influenced by the gender representations we encounter through mass
media, as well as, environmental factors, such as childhood and family culture.
As soon as you are
born, you are influenced by gender messages. Your care-givers' ideas about
gender were, no doubt, passed on to you. In time, some of these ideas you may
have accepted, and others, rejected. However, your childhood experiences had a
great influence in defining your concept of gender. The culture into which you
were born furthered defined your gender views. At some point in your life, you
experienced a gender moment, a moment when you were aware that you were being
shaped by the notions of gender present in your childhood, your culture, your
society.
2. Gender Representations through the Life
Cycle
Examining the life
cycle exposes the dynamic nature of gender. Gender is neither fixed nor
static—as with the unfolding of an individual's life cycle, the development of
a household through the years and the process of maturation through learning.
Rather, it is constantly reshaped by social environment, cultural changes,
individual decisions, and a host of other factors.
This unit brings
together the bits and pieces of idealized life stories of men and women as they
are represented in the world of advertisements. Seldom do ads depict more than
one or two snapshot views of life (as in print ads) or vignettes of particular
moments or "slices of life" (as in TV commercials). Here those
various images and narratives are collected and assembled according to phases
of the life cycle—from infancy through old age. What emerges from this exercise
is an understanding of how gender is represented through advertisements.
Included here are eighty-seven ads collected in
various magazines available on newsstands in the months of May and June 2006.1 The
total number of advertisements featuring images of people in these magazines
exceeded 1000, including duplications across magazines. The ads in this chapter
were selected in such a way as to represent the broadest set of issues about
gender. As such, these particular ads are intended to draw attention to the range
of ideas in contemporary advertising. They should be used cautiously to draw
conclusions about frequency or typicality of particular representation.
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